Smiths Outline Bible Project

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2 Samuel 14: David Reconciles with Absolom

Introduction: The 14th chapter of 2 Samuel, which falls within the second book of Samuel in the Old Testament, is one of the most pivotal chapters in the Bible that reflects the grace of God in dealing with the disobedience and rebellion of His people. This chapter delineates a complex narrative of King David, his son Absalom and David’s general Joab, where the characters exhibit their human flaws, but God’s grace is unveiled at every juncture of their journey. In this theological outline, we shall explore the profound implications and insights derived from this chapter.  

I. 2 Samuel 14:1-3 – Joab’s Scheme and the Wise Woman from Tekoa

Joab, observing David’s grief over his estranged son Absalom, devises a plan to reconcile the two. He sends a wise woman from Tekoa to David with a parable mirroring David’s situation (2 Samuel 14:1-2). Joab’s intervention here demonstrates the grace of God working through people to bring about reconciliation, which is a recurring theme in the Bible (Colossians 1:20, 2 Corinthians 5:18).

  II. 2 Samuel 14:4-20 – The Parable and its Interpretation

In the parable, the woman pleads for a son who had killed his brother and now faces death, paralleling Absalom’s situation (2 Samuel 14:7). David, moved by her story, promises protection (2 Samuel 14:11). The woman then reveals that David is in a similar situation with Absalom (2 Samuel 14:13-14). Like God used Nathan’s parable to convict David of his sin with Bathsheba (2 Samuel 12:7), God uses this woman to confront David with his need to forgive Absalom.  

III. 2 Samuel 14:21-24 – David’s Decision to Bring Absalom back

David decides to bring Absalom back but not to see him (2 Samuel 14:24). This illustrates God’s character of both justice and mercy which is often seen in the Bible (Romans 3:25-26, Micah 7:18). David’s decision also reflects human struggle between the desire to forgive and the reluctance to fully restore the relationship, symbolizing humanity’s often incomplete imitation of divine grace.

  IV. 2 Samuel 14:25-33 – Absalom’s Return and Reconciliation with David

Absalom returns to Jerusalem but is isolated from David for two years (2 Samuel 14:28). Absalom’s frustration leads him to force a meeting with David (2 Samuel 14:32). Finally, David and Absalom are reconciled (2 Samuel 14:33), illustrating how God persistently seeks reconciliation with His people despite their rebellion (Luke 15:20, Ephesians 2:16).  

Conclusion: 2 Samuel 14 is a profound exposition of the unveiling of God’s grace manifest in the lives of David, Absalom, and Joab. This chapter acts as a metaphor for God’s tireless pursuit for reconciliation with humanity, even when marred by sin and rebellion. It presents the complexity of human emotions and actions, guided and corrected by divine grace. Despite the imperfect attempts of humans at righteousness and justice, God’s perfect grace continually shines through, offering redemption and reconciliation. The grace of God indeed stands as the central theme, not only in this chapter but also throughout the Bible. It is an eternal testament to God’s unwavering love and desire to restore fellowship with His creation.  

You might be interested in exploring further biblical themes of reconciliation and forgiveness. Speaking of “redemption,” you might be interested in Redemption (theology). Additionally, considering the concept of “divine grace,” you might find it informative to read about Grace in Christianity.

 

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.