Smiths Outline Bible Project

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A New Heaven & Earth in Revelation 21

Read Revelation Chapter 21

Introduction: Revelation 21 encourages believers with a beautiful and awe-inspiring vision of the New Heaven and New Earth, where God dwells among people, and sorrow, death, and pain are no more. This chapter graciously concludes the narrative of the Bible by depicting the eternal state of bliss for believers, highlighting God’s promise of restoration and hope. It is a profound message of comfort and assurance that God’s plan culminates in an everlasting kingdom characterized by His glory and presence.

I. The New Heaven and the New Earth (Revelation 21:1)
The initial verse describes a transformed creation where the first heaven and earth have passed away, and the sea no longer exists. This signifies a complete renewal, just as Isaiah prophesied about new heavens and a new earth (Isaiah 65:17). In 2 Peter 3:13, there’s a longing for this promise, reflecting the Christian hope. Similarly, in Romans 8:21, creation’s liberation from corruption is anticipated, aligning with John’s vision. Lastly, Psalm 102:25-27 emphasizes God’s unchanging nature amidst the changing creation.

II. The Holy City, New Jerusalem (Revelation 21:2)
John witnesses the Holy City, New Jerusalem, descending from heaven, prepared as a bride. This imagery is echoed in Isaiah 61:10, where the bride signifies joy and righteousness. Galatians 4:26 calls the Jerusalem above our mother, reinforcing the city’s divine origin. Hebrews 11:10 and 12:22-24 speak of a city designed by God and a heavenly Jerusalem, connecting with the perfected city John sees.

III. God’s Dwelling with Humanity (Revelation 21:3)
God’s presence among people is the centerpiece of this new existence. Leviticus 26:11-12 foretells God walking among the Israelites, foreshadowing this intimate fellowship. Ezekiel 37:27 also predicts God’s sanctuary among His people, a precursor to this ultimate fulfillment. In 2 Corinthians 6:16, believers are called the temple of the living God, a glimpse of the eventual reality John describes. Lastly, Matthew 1:23 introduces Jesus as ‘Immanuel,’ meaning ‘God with us,’ which Revelation 21:3 brings to fullness.

IV. The End of Sorrow (Revelation 21:4)
God will wipe away tears, and death, mourning, crying, and pain will cease. Isaiah 25:8 prophesies the swallowing up of death, which resonates with this promise. In 1 Corinthians 15:26, death is described as the last enemy to be destroyed, aligning with its eradication here. Revelation 7:17 already assured us that the Lamb will wipe away tears, and in Romans 8:18, the present sufferings are not worth comparing with the glory that will be revealed.

V. All Things Made New (Revelation 21:5)
God proclaims the renewal of all things, reinforcing His trustworthy words. Isaiah 43:19 speaks of God doing a new thing, which correlates with this transformative act. In 2 Corinthians 5:17, anyone in Christ is a new creation, hinting at this broader renewal. Revelation 4:11 acknowledges God’s worthiness to receive glory for His creation, and the renewal magnifies this worthiness.

VI. The Alpha and Omega (Revelation 21:6)
God identifies Himself as the beginning and end, offering the water of life freely. In Isaiah 44:6, God declares He is the first and last, one with no other gods. John 4:14 introduces Jesus offering living water, which becomes a spring welling up to eternal life. Revelation 22:13 reiterates God’s eternal nature, and in Revelation 1:8, the Lord is described as the Alpha and Omega, who is, was, and is to come.

VII. The Inheritance of the Overcomer (Revelation 21:7)
Those who conquer will inherit all things, becoming God’s children. Romans 8:17 speaks of believers as co-heirs with Christ, sharing in His inheritance. In 1 John 5:4-5, faith is the victory that overcomes the world. Galatians 3:29 states that if we belong to Christ, we are Abraham’s offspring and heirs according to the promise.

VIII. The Second Death (Revelation 21:8)
The chapter concludes with a sobering contrast, warning that the unfaithful will face the second death. Malachi 4:1 warns of a day burning like a furnace for the arrogant and evildoers. Matthew 25:41 describes eternal fire prepared for the devil and his angels, and Revelation 20:14 identifies the lake of fire as the second death. In contrast, in John 3:16, those who believe in Jesus will not perish but have eternal life.

Conclusion: Revelation 21 is the of the consummate hope for believers—a new, incorruptible existence in the presence of God, where tears and pain are no more, and the glory of the New Jerusalem shines eternally. This chapter reminds us of the grandeur of God’s redemptive plan, encouraging us to persevere in faith. It juxtaposes the assured inheritance for those who overcome with the stern warning of the second death for those who reject God’s offer of salvation. Thus, Revelation 21 not only offers a glimpse of what awaits but also beckons us to embrace the promises of God, finding solace and strength in the assurance of His eternal kingdom.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.