Smiths Outline Bible Project

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Titus 3: Believers Maintain Good Works

Read Titus Chapter 3

Introduction: In the final chapter of Paul’s letter to Titus, the apostle provides practical guidance on how to live out the Christian faith in the midst of an unbelieving world. Titus 3 continues the themes of good works, proper conduct, and sound doctrine, emphasizing the transformation brought about by God’s grace in the lives of believers. This outline will explore the chapter verse by verse, emphasizing the call to be ready for every good work, to avoid divisive controversies, to maintain good works, and to remember the foundation of our salvation.

I. The Responsibilities of Believers (Titus 3:1-2)
Paul reminds Titus to instruct believers to be submissive to rulers, obedient, ready for good works, to speak evil of no one, and to be gentle and humble. This echoes Jesus’ teachings on loving one’s neighbor (Matthew 22:39) and Paul’s own words on respecting authorities (Romans 13:1) and exhibiting the fruits of the Spirit (Galatians 5:22-23).

II. Our Past Condition and God’s Mercy (Titus 3:3)
Paul reflects on the past state of believers as disobedient and misled, highlighting the transformation through God’s mercy. This verse mirrors the description of the sinful state of humanity in Ephesians 2:1-3 and the redeeming power of God’s love in Romans 5:8.

III. Salvation Through God’s Mercy (Titus 3:4-7)
The apostle explains that God’s kindness and love appeared, saving us not by our works but by His mercy through the washing of regeneration and renewal by the Holy Spirit. This aligns with Jesus’ conversation with Nicodemus about being born of water and the Spirit (John 3:5) and Paul’s illustration of being a new creation in Christ (2 Corinthians 5:17).

IV. The Importance of Good Works (Titus 3:8)
Paul affirms the value of good works for those who have believed in God, urging Titus to insist on these things. This sentiment parallels James’ teaching on faith being evidenced by works (James 2:17) and Jesus’ call to let our light shine through good deeds (Matthew 5:16).

V. Avoid Foolish Controversies (Titus 3:9-11)
Believers are advised to steer clear of foolish arguments and divisions, as they are unprofitable and worthless. This warning is similar to Paul’s advice to Timothy about avoiding quarrels over words (2 Timothy 2:14) and to the Corinthian church about divisions (1 Corinthians 1:10).

VI. Personal Instructions and Final Greetings (Titus 3:12-15)
Paul includes personal notes regarding his travel plans and instructions about supporting fellow workers for the truth. The sharing of personal concerns and the emphasis on fellowship can be found in Paul’s closings of other letters, such as his greetings in Romans 16 and his partnership with the Philippians in Philippians 4:3.

Conclusion: Titus 3 reminds believers that Christian living is not passive but active and engaged with the world. It calls believers to demonstrate the transformative power of the gospel through good works, humility, and peaceful conduct. The chapter warns against fruitless debates that divide and highlights the importance of unity and support within the body of Christ. God’s mercy, not our deeds, lies at the core of our salvation, prompting us to live lives that reflect His grace and love. This outline encourages us to consider our actions, to uphold the teaching of the Bible, and to inspire others through our living testimony.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.