Smiths Outline Bible Project

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Acts 17: The Church of Thessalonica Founded

Read Acts Chapter 17

Introduction: Acts 17 shows the apostle Paul’s journey through Thessalonica, Berea, and Athens. It sheds light on Paul’s desire to evangelize the world, and love for the lost people in these cities. Paul’s passion for God’s truth and his desire to share it with others should inspire us to be witnesses to a lost and dying world, and encourage us to be bold in our witnessing efforts.

I. Acts 17:1-9 – Paul and Silas in Thessalonica
Paul and Silas travel to Thessalonica, where they preach in the synagogue. Some Jews believe and join them, but others become jealous and form a mob to try and stop this new gospel from spreading to the world, but nothing could stop it. These verses reminds believers of Jesus’s words in John 15:20 that His followers would face persecution because He faced persecution and opposition at every turn, and Paul’s teaching in Romans 5:3 that suffering can lead to perseverance. Also, 2 Timothy 3:12 reassures us that all who desire to live a godly life in Christ Jesus will be persecuted, but at the same time, strengthened by the opposition.

II. Acts 17:10-15 – The Bereans Receive the Word
The Bereans (Jews) are more noble than the Thessalonians (Jews), for they receive the word with all readiness and search the Scriptures daily to confirm the truth. This echoes Deuteronomy 6:6-7, emphasizing the importance of knowing God’s Word intimately. It also links to Hebrews 4:12, reminding us that God’s Word is living and active. Psalm 119:105 also resonates with this section, as it speaks of God’s Word being a lamp to our feet and a light to our path.

III. Acts 17:16-21 – Paul Travels to Athens
Paul’s spirit is stirred in Athens because the city is given to idolatry. He disputes in the synagogue with the Jews and in the marketplace daily. These verses parallels 1 Corinthians 10:14, where Paul warns against idolatry. In Romans 1:25, Paul speaks of those who worshiped created things rather than the Creator, similar to the Athenians. Galatians 5:19-21 lists idolatry as a work of the flesh that believers must avoid.

IV. Acts 17:22-31 – The Unknown God Proclaimed
Paul addresses the men of Athens on Mars Hill, proclaiming the “Unknown God” they worship ignorantly. He preaches to the Athenians, God does not dwell in temples made with hands, nor in idols, and commands all men to repent of their sins. This brings to mind Solomon’s prayer in 1 Kings 8:27 that acknowledges God cannot be contained in a temple. Paul’s call to repentance reminds us of Jesus’s words in Luke 13:3. Ephesians 2:8-9 also lines up with these verses, as it highlights that it’s by grace we’re saved through faith, not by works lest any man boast. Not of Works, a Free Gift Through God’s Grace.

Conclusion: Acts 17 shows Paul’s journey’s to different cultures and societies, as well as different beliefs, demonstrating his ability to adapt his message without compromising the gospel. This chapter challenges us to be like the Bereans, eagerly receiving and examining the Scriptures. It also encourages us to avoid idolatry and recognize God as the Creator who calls all people to repentance. Most importantly, it’s a vivid reminder that salvation is by grace through faith, not by works.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.