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John 12: Anointing of Jesus & Triumphal Entry

Read John chapter 12

Introduction: John 12 tells about the important events in Jesus’ life that lead up to his death and crucifixion. The chapter begins with Jesus being anointed by Mary, followed by Jesus’ triumphal entry into Jerusalem, and ends with Jesus prophesying His death. The chapter also sheds light on the different reactions of people to Jesus, from those who believe in him to those who reject him. As we read this chapter, we will be able to see that the life of Jesus was a mission of passion for the world and humanity He created.

I. Anointing at Bethany (John 12:1-11)
In these verses, Mary anoints Jesus’ feet with expensive perfume, which is a symbol of her devotion and the preparation for Jesus’ burial. Judas Iscariot, who would later betray Jesus, criticizes Mary for wasting the perfume, but Jesus defends her actions. Some other accounts in the Bible that are like this event can be found in Mark 14:3-9, shows us a similar account of Jesus being anointed by a woman. Matthew 26:6-13 is another account of Jesus being anointed by a woman. And in Luke 7:36-50, the Bible gives us the account of a sinful woman anointing Jesus’ feet, showing her love and repentance.

II. Triumphal Entry into Jerusalem (John 12:12-19)
Jesus enters Jerusalem riding on a donkey, this is an important event because it fulfills the prophecy of Zechariah 9:9. The crowds welcome him with shouts of “Hosanna,” recognizing him as the King of Israel. However, the Pharisees are unhappy with Jesus’ popularity and plot against him. Some cross reference verses from other books of the Bible are: Zechariah 9:9: Prophecy of the Messiah riding on a donkey. Matthew 21:1-11: Similar account of Jesus’ triumphal entry into Jerusalem. Luke 19:28-44: Another account of Jesus’ triumphal entry into Jerusalem.

III. Jesus Predicts His Death (John 12:20-36)
Some Greeks seek to see Jesus, and he uses this opportunity to teach about his upcoming death. He compares his death to a grain of wheat that must die to produce a harvest. Jesus also speaks about the importance of following him and the consequences of loving one’s own life more than him. Other verses from the Bible that are related to these verses are Matthew 16:24-26: Jesus’ teaching about losing one’s life for his sake. Mark 8:34-38: Similar teaching about the cost of discipleship. Luke 9:23-26: Another account of Jesus’ teaching on self-denial.

IV. The Unbelief of the People (John 12:37-50)
Despite Jesus’ many signs and miracles, many people still do not believe in him. Jesus’ explains that their unbelief fulfills Isaiah’s prophecy. Jesus also points out that he came to save the world, not to judge it, and that rejecting him is equivalent to rejecting God, as a matter of fact, it is rejecting the leading of the Holy Spirit of God. Some other verses about this scripture include Isaiah 53:1: Prophecy about people not believing in the Messiah. Mark 16:16: Jesus’ teaching about belief and salvation. And in Luke 10:16, Jesus’ warning about rejecting him.

Conclusion: John 12 shows the world Jesus’ march towards the cross and the fulfillment of His mission in the world. From Mary’s anointing to his triumphal entry into Jerusalem, and his prediction of his death, Jesus’ actions reveal his purpose and mission. The chapter also shows the different reactions of people to Jesus, from adoring Him to disbelief. As we reflect on this chapter, we should be encouraged to follow Jesus wholeheartedly, even in the face of opposition and unbelief.


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The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.