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2 Corinthians 1: Sharing in Christ’s Sufferings

Read 2 Corinthians Chapter 1

Introduction: 2 Corinthians 1 – The Apostle Paul writes to the church in Corinth to offer comfort, explain his suffering, and encourage the believers in their own trials. He says that God is the source of all comfort and that the experiences he has faced are for the churches benefit and salvation. This chapter sets the tone for the rest of the epistle, which deals with reconciliation, forgiveness, and the strengthening of the church.

I. Greeting and Thanksgiving (2 Corinthians 1:1-2)
Paul introduces himself as an apostle by God’s will and greets the church along with Timothy. He wishes them grace and peace from God. This establishes his authority and his desire for their well-being.

Other verses similar to these include:

  • Romans 1:7, Paul often starts his letters with grace and peace, which is a standard greeting but also a reminder of the blessings we have received through Christ.
  • 1 Corinthians 1:1, Paul references his apostleship by God’s will, reinforcing his divine calling to serve the believers.
  • Philippians 2:19, Timothy is mentioned as a fellow worker in the gospel, showing the partnership in spreading the Christian faith.

II. The God of All Comfort (2 Corinthians 1:3-7)
In these verses, Paul describes God as the Father of compassion and the God of all comfort who comforts us in our trials, tribulations and troubles. God’s comfort to each of us enables us to comfort others in their suffering.

Other verses similar to these include:

  • Psalm 34:18, The Lord is close to the brokenhearted, which parallels the comfort God provides as described by Paul.
  • Matthew 5:4, Jesus speaks of those who mourn being comforted, reinforcing the idea of divine comfort in times of sorrow.
  • 1 Peter 5:7, We are encouraged to cast all our anxieties on God, who cares for us, showing His role as the source of comfort.

III. Sharing in Christ’s Sufferings (2 Corinthians 1:8-11)
These verses speaks of Paul’s hardships in Asia, saying that they were very hard to endure, which led him to totally depend on God. He credits the prayers of the Corinthian believers for helping deliver him from such peril.

Other verses similar to these include:

  • Acts 9:16, Paul was chosen to suffer for Christ’s name, indicating the trials he faced were part of his calling.
  • Romans 8:17, Believers are co-heirs with Christ, if we share in His sufferings, we may also share in His glory.
  • Philippians 4:6-7, Encouragement to present our requests to God through prayer, pointing out the power of intercessory prayer as mentioned by Paul.

IV. Paul’s Change of Plans (2 Corinthians 1:12-22)
These verses speak of Paul’s travel plan change, it was not a random change, but meant to spare the Corinthians. He points out his sincerity and the faithfulness of God, who establishes us with His anointed, Christ.

Other verses similar to these include:

  • James 5:12, An admonition to let our “yes” be yes, somewhat like Paul’s seriousness in keeping his word (believers words should be their bond).
  • Ephesians 1:13-14, The sealing of the Holy Spirit as a deposit guaranteeing our inheritance, similar to Paul’s mention of God’s seal and Spirit in our hearts.
  • 1 Thessalonians 5:24, The faithfulness of God, who calls you and will do it, resonates with Paul’s message of God’s promises in Christ.

Conclusion: In 2 Corinthians 1, Paul lays a foundation of comfort, endurance, and assurance of God’s faithfulness. He begins with a greeting full of grace and peace, moves to explaining God as the source of all comfort, and talks about his personal struggles to encourage the Corinthians in their own faith. This chapter reminds believers that in every trial, God is our comforter, our rescue comes through prayer, and His promises are sealed in us by the Holy Spirit. Paul’s experiences, his trust in God, and his care for the Corinthians should encourage believers today to depend on God’s faithfulness and be a source of comfort to others.


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The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.