Mark 2: Paralyzed Man Miraculously Healed

Read Mark chapter 2

Introduction: Mark 2 begins with the healing of a paralyzed man, followed by the calling of Levi, the controversy over fasting, and the dispute over the Sabbath. Each section of verses reveals a different aspect of Jesus’ ministry, His compassion, and His ability to forgive sins, call sinners, and challenge religious traditions. The chapter points to the importance of faith, the necessity of acknowledging Jesus as Lord as well as savior, and the freedom that comes from following Him, you shall know the truth and the truth shall set your free (John 8:31-31).

I. Healing of the Paralyzed Man (Mark 2:1-12)
In these verses, Jesus demonstrates His authority to forgive sins by healing a paralyzed man. The friends of the paralyzed man show great faith by bringing him to Jesus, even going as far as to lower him through the roof of the house (Mark 2:4). Jesus’ statement, “Son, your sins are forgiven” (Mark 2:5), causes controversy among the scribes who consider it blasphemy. However, Jesus proves His authority by healing the man, leaving the crowd amazed (Mark 2:12). This event beings to mind Isaiah 35:5-6, which prophesied the healing miracles of the Messiah, and Psalm 103:3, which speaks of God’s forgiveness and healing.

II. The Calling of Levi (Mark 2:13-17)
Jesus calls Levi, a tax collector, to follow Him, showing that He came to call sinners, not the righteous (Mark 2:17). These verses show that Jesus’ ministry is inclusive and extends to those considered outcasts by society. The Pharisees question Jesus’ association with sinners, but His response emphasizes the purpose of His coming—to save the lost (Luke 19:10). Levi’s response to Jesus’ call is, “I’m ready”, and he hosts a banquet for Jesus, inviting other tax collectors and sinners (Mark 2:15).

III. Controversy Over Fasting (Mark 2:18-22)
The disciples of John the Baptist and the Pharisees question why Jesus’ disciples do not fast like they do (Mark 2:18). Jesus responds with the parable of the bridegroom, indicating that His presence calls for celebration, not mourning (Mark 2:19). He also uses the analogy of new cloth on an old garment and new wine in old wineskins to explain the incompatibility of His new teachings with old religious traditions (Mark 2:21-22). This section reflects the prophecy in Jeremiah 31:31-34 about the new covenant that God will establish, which will be different from the old covenant.

IV. Dispute Over the Sabbath (Mark 2:23-28)
The final section of Mark 2 presents a dispute over the Sabbath, as the Pharisees accuse Jesus’ disciples of breaking the law by plucking grain on the Sabbath (Mark 2:24). Jesus defends His disciples by citing the example of David eating the consecrated bread (1 Samuel 21:1-6) and declares Himself as the Lord of the Sabbath (Mark 2:28). This points out that Jesus has authority over religious traditions (religiosity)  and the Sabbath was made for man’s benefit, not as a burden (Mark 2:27).

Conclusion: Mark 2 showcases Jesus’ authority to forgive sins, call sinners, challenge religious traditions, and redefine the purpose of the Sabbath. It teaches us the importance of faith, the inclusivity of Jesus’ ministry (choosing the lowly things of this world to do his will and represent Him), and the freedom that comes from a relationship with Him. The chapter encourages believers to look beyond legalistic practices and religiosity, and embrace the new covenant that Jesus offers, which brings joy, redemption, salvation, and true rest for the soul, Matthew 11:29.