Smiths Outline Bible Project

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What the Bible Says about the Kingdom of God

The Kingdom of God is mentioned many times in the Bible, but what is it exactly; is it the heavenly realm or is  it God’s kingdom here on earth at this present time. If it is referring to God’s kingdom here on earth, another word that could be used is “the church”, as the church does represent God’s kingdom in this present world. The Kingdom of God most likely represents both. Here is a compiled list of verses from the Bible that speak about the concept of the Kingdom of God, as well as  a short explanation.

  1. Matthew 6:33
    “But seek first his kingdom and his righteousness, and all these things will be given to you as well.”
    Prioritizing the Kingdom of God leads to the fulfillment of life’s needs, emphasizing spiritual over material pursuits.
  2. Luke 17:21
    “Nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is within you.”
       The Kingdom of God is not a physical realm but exists spiritually within the believers, highlighting an internal spiritual reality.
  3. Matthew 5:3
    “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
       Spiritual humility and recognizing one’s need for God is portrayed as the true wealth that grants access to God’s Kingdom.
  4. Mark 1:15
    “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”
       Jesus announces the immediate availability of the Kingdom, urging repentance and acceptance of the Gospel as the means to enter it.
  5. Luke 18:16-17
    “But Jesus called the children to him and said, ‘Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.’”
       Entry into the Kingdom requires a child-like humility, trust, and innocence, emphasizing simplicity in faith.
  6. Matthew 13:44
    “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.”
       This parable illustrates that the Kingdom of God is of such immense value that sacrificing everything else to attain it is worthwhile.
  7. Matthew 25:34
    “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.’”
       The Kingdom is depicted as a divine inheritance prepared for the faithful, emphasizing its eternal and predetermined nature.
  8. John 18:36
    “Jesus said, ‘My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.’”
       Jesus clarifies the spiritual and transcendent nature of His Kingdom, distinct from earthly political realms.
  9. Acts 28:31
    “Proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.”
       The spread of the Kingdom message was central to early Christian teaching, emphasizing its importance in the apostolic mission.
  10. Romans 14:17
    “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.”
       The essence of the Kingdom is spiritual fulfillment in righteousness, peace, and joy, rather than material satisfaction.
  11. Matthew 13:31-32
    “He told them another parable: ‘The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.’”
       This parable highlights the Kingdom’s humble beginnings and expansive growth, symbolizing its expansive and inclusive nature.
  12. 1 Corinthians 6:9-10
    “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.”
       Paul lists behaviors incompatible with the Kingdom, emphasizing the ethical and moral standards expected of its inheritors.
  13. Revelation 21:1-3
    “Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away, and there was no longer any sea. I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.’”
       The final consummation of the Kingdom is depicted as a profound union between God and His people in a new creation.

These verses collectively provide a all encompassing view of the Kingdom of God, emphasizing its spiritual nature, ethical demands, and transformative power in the lives of believers.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.