Smiths Outline Bible Project

Read or search the Bible (opens new tab)

Psalm 51: God Loves Broken & Contrite Heart

Introduction: Psalm 51 embodies the essence of true repentance and is a fervent plea for mercy, forgiveness, and restoration. It is traditionally known as the Psalm of David, written after the prophet Nathan confronted him about his adultery with Bathsheba (2 Samuel 12). This Psalm encapsulates David’s profound contrition and his reliance on the merciful nature of God for redemption. It is a potent reminder of the availability of God’s grace, even in our deepest failures and sins, and it serves as a guide for every Christian in need of God’s forgiveness and renewal.

I. The Appeal for Forgiveness (Psalm 51:1-2)
David appeals to God’s unfailing love and abundant compassion as he seeks forgiveness for his sins. He recognizes and acknowledges his wrongdoing and pleads for purification from his iniquity. This section reflects the deep remorse of a contrite heart and the yearning for God’s mercy. Cross-references: Isaiah 1:18; 1 John 1:9; Proverbs 28:13.

II. The Acknowledgement of Sin (Psalm 51:3-5)
David openly acknowledges and confesses his sins before God, admitting his guilt and the burden of his sinful nature. He acknowledges sin as an offense against God, and emphasizes the inherent sinful nature of mankind. Cross-references: Romans 3:23; Jeremiah 17:9; 1 John 1:8.

III. The Desire for Inner Transformation (Psalm 51:6-8)
David appeals for an inner transformation – a clean heart and a steadfast spirit. He prays for restoration of joy and gladness, and for the lifting of God’s heavy hand of discipline. Cross-references: Ezekiel 36:26; 2 Corinthians 5:17; Galatians 5:22-23.

IV. The Plea for Restoration and Sustenance (Psalm 51:10-12)
David pleads with God to create in him a clean heart and to renew a right spirit within him. He also implores God not to cast him from His presence or take His Holy Spirit from him. He asks God to restore the joy of His salvation and uphold him with a willing spirit. Cross-references: Ephesians 4:30; Hebrews 12:11; Isaiah 57:15.

V. Turning Sin into Service (Psalm 51:13-15)
David vows to teach other sinners God’s ways so they may return to Him. He promises to declare God’s praise, acknowledging that what God truly desires is a broken and contrite heart, which He will not despise. Cross-references: Matthew 28:19-20; 1 Peter 2:9; 2 Corinthians 5:20.

VI. The Sacrifice of a Broken Heart (Psalm 51:16-17)
David recognizes that God is not interested in mere ritualistic sacrifices but desires a broken and contrite heart. Such a heart God will not despise, and it remains the greatest sacrifice a sinner can offer to God. Cross-references: Hebrews 10:6-7; Isaiah 66:2; Micah 6:6-8.

Conclusion: Psalm 51 provides a spiritual appraisal of the depths of human sin and the greater depths of God’s mercy. It underscores the need for sincere repentance, confession, and transformation. The Psalm reminds us that regardless of the magnitude of our sins, God’s mercy and forgiveness are always within reach for a contrite heart. It teaches us that the first step towards restoration and salvation is the recognition and confession of our sins. Ultimately, it reassures us that God values a broken and contrite heart above ritualistic sacrifices. Therefore, let us always approach God with humble hearts, acknowledging our shortcomings, and seeking His forgiveness and guidance.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.