Smiths Outline Bible Project

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Psalm 35: David Seeks Lord for Deliverance

INTRODUCTION: The Psalms have always held a significant place in the heart of every believer due to their rawness, honesty, and heartfelt expressions towards God. Psalm 35, in particular, is a potent Psalm where David invites God to engage in a lawsuit against his enemies. The Psalm is more of an imprecatory prayer where David seeks God’s justice and deliverance from his enemies. It provides both comfort and assurance that God is a just God who will fight for His people.

I. DIVINE INTERVENTION IN BATTLE (PSALM 35:1-10)
David begins Psalm 35 by invoking God to fight against those who fight against him. He calls upon God to take his side in battle and fight against his enemies (Psalm 35:1-3). This section emphasizes the belief in God as a divine warrior who aids his servants in the face of their enemies, a theme also reflected in Exodus 15:3 and Deuteronomy 1:30. David’s call for divine intervention is seen in his plea for God to draw the spear and javelin against his pursuers (Psalm 35:3), a vivid imagery of warfare also found in Job 41:26. In Psalm 35:4-6, David prays for the downfall of his enemies, a plea similar to Proverbs 6:15 where sudden disaster is pronounced over the wicked. His joy in God’s salvation (Psalm 35:9) echoes the sentiments in Isaiah 61:10 about rejoicing in God’s deliverance.

II. FALSE ACCUSATIONS AND BETRAYAL (PSALM 35:11-16)
David shares his experiences of false accusations and betrayal by people he had shown kindness (Psalm 35:11-16). This part of the Psalm reflects David’s distress over the unjust treatment he received despite his acts of kindness, a sentiment shared in Proverbs 14:21. David’s lament about his enemies’ joy over his hurt (Psalm 35:15) finds resonance in Job 30:1, where Job also expresses grief over his mockers’ joy at his misery. David’s act of mourning for his enemies as for a friend or brother (Psalm 35:14) mirrors Jesus’ instruction in Matthew 5:44 to love our enemies.

III. PRAYER FOR DELIVERANCE AND JUSTICE (PSALM 35:17-28)
In this section, David intensifies his plea for God’s justice and deliverance (Psalm 35:17-28). His cry to God not to be silent or far off (Psalm 35:22) echoes the despair in Psalm 22:11, where the Psalmist pleads for God’s nearness in the midst of distress. David’s confident declaration that the Lord delights in the well-being of his servant (Psalm 35:27) reflects Job’s faith in Job 10:12 that God’s care preserves his spirit. His affirmation that his tongue will speak of God’s righteousness and praise all day long (Psalm 35:28) is a similar proclamation found in Psalm 71:24.

CONCLUSION: Psalm 35 is a powerful narrative of God’s justice and deliverance. It reminds believers to acknowledge God’s sovereignty in times of distress and to seek His justice over human vengeance. It reassures us that no matter the magnitude of the battle, the false accusations, and trials we face, God is our vindicator who delights in our well-being and deserves our lifelong praise. This exploration of Psalm 35 ought to bring comfort to every believer, reminding us that God is intimately acquainted with our struggles and is our defender and deliverer.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.