Smiths Outline Bible Project

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Psalm 22: Jesus’s Words On the Cross

Introduction: The Book of Psalms 22, a psalm of David, is an elegant narrative of suffering and hope. It vividly captures the author’s despair, yet it radiates an unwavering faith in God’s deliverance. This psalm is a prophecy foreshadowing the crucifixion of Christ and is often quoted during Easter celebrations. It is a vivid depiction of the very human experiences of despair, hope, and salvation.

I. Psalm 22:1-2 “My God, my God, why have you forsaken me?”

David initiates the psalm with this powerful question, paralleling Jesus’s cry on the cross (Matthew 27:46). This agonizing plea mirrors the feelings of abandonment by God in times of distress and is echoed in Job 13:24 and Lamentations 3:20. However, Habakkuk 1:13 reveals that God, being pure and holy, cannot ignore sin, thus the perceived absence during suffering.

II. Psalm 22:3-5 “Yet you are holy, enthroned on the praises of Israel.”

Despite the feeling of desolation, David acknowledges God’s holiness. The reference to God dwelling in the praises of Israel suggests the importance of worship, reminiscent of Psalms 100:4 and Hebrews 13:15. This echoes the faith of the patriarchs mentioned in Hebrews 11, who trusted God despite adversities.

III. Psalm 22:6-8 “But I am a worm and not a man…”

David contrasts his lowliness to God’s majesty. This metaphor of a worm denotes deep humiliation and mirrors Job 25:6, expressing how insignificant humanity is compared to God. However, in Genesis 1:27, God dignifies humanity by creating them in His image, affirming their worth.

IV. Psalm 22:12-21 “Deliver my soul from the sword…”

David petitions God for deliverance from his enemies, similar to other pleas found in Psalm 6:4 and 31:15. His reference to enemies as “strong bulls of Bashan” (v. 12) and “lions” (v.13) reflects the adversity he faces. Yet, Hebrews 4:15-16 assures us that we can approach God confidently in times of need.

V. Psalm 22:22-31 “I will declare your name to my brothers…”

In the closing verses, David transitions from lament to praise, promising to proclaim God’s name among his people. This act of worship mirrors the praises sung in Revelation 4:11 and reflects the faithfulness of God described in Lamentations 3:23. He foresees a time when all nations will turn to God (v. 27), a prophecy reiterated in Revelation 5:9.

Conclusion: Psalm 22 provides a profound insight into the human experience of suffering, abandonment, and deliverance. It starts with a heart-wrenching plea, travels through a road of despair, and concludes with a hopeful promise of God’s salvation. This psalm, interwoven with prophecies about Christ’s crucifixion, illuminates the depth of God’s plan for humanity’s redemption. It teaches us that even in the midst of suffering and confusion, we can find hope, comfort, and solace in the unwavering faithfulness of God. It serves as a powerful reminder that our cries do not fall on deaf ears, and our deliverance is assured in His divine plan.

You might be interested in Book of Psalms, which provides a comprehensive overview of the biblical book that includes Psalm 22. Speaking of suffering and hope, you might also find Salvation an intriguing topic to explore further. Additionally, if you want to delve into the significance of prophecies in the Bible, Prophecy is a noteworthy article to check out.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.