Smiths Outline Bible Project

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Psalm 118: Better to Trust in Lord than Confide in Man

Introduction: Psalm 118 is an exquisite piece of biblical poetry filled with wise theological insights. Its beauty arises not only from its artful construction but also from the depth of spiritual truths it communicates about the steadfastness of God’s love, the assurance of His salvation, and the joy of His presence. This psalm celebrates God’s faithfulness and his enduring mercy, making it a powerful reminder of His everlasting love.

I. The Call to Praise God for His Steadfast Love (Psalm 118:1-4)
Psalm 118 begins with a summons to give thanks to the Lord because His steadfast love endures forever. This refrain is a common one throughout the Psalms (Psalm 136), and it appears in Jeremiah 33:11 as well. The love of God, His mercy is described as everlasting, implying that it is unchanging and reliable, a theme also found in Exodus 34:6 and Deuteronomy 7:9. All of Israel, the house of Aaron, and those who fear the Lord are called to affirm this truth, reminiscent of the communal worship in Deuteronomy 6:4-7.

II. The Assurance of God’s Salvation Amidst Distress (Psalm 118:5-14)
The psalmist recounts his personal experience of deliverance. He was in distress, but when he called on the Lord, he was rescued (v5). This theme of God’s deliverance is central in many other passages of Scripture, such as Psalm 34:4-6, 2 Samuel 22:7, and Acts 12:5-7. The psalmist expresses confidence in God’s protection and affirms that he will not fear what man can do to him (v6). This declaration is echoed in Hebrews 13:6 and reminds of the assurance Jesus gives in Matthew 10:28. The psalmist further confesses that God is his strength and song, a sentiment shared in Exodus 15:2.

III. The Joy of the Lord’s Presence in the Gate of Righteousness (Psalm 118:19-21)
The psalmist requests the gates of righteousness be opened so that he may enter and give thanks to the Lord (v19). This gate is interpreted as the entrance to the temple or the gate to the city where justice is administered. The gate theme parallels Nehemiah 7:3 and Isaiah 26:2. The speaker praises God for answering him and for being his salvation (v21). This concept of God as an answerer of prayers reflects 1 John 5:14-15 and the salvation theme resonates with Acts 4:12.

IV. The Recognition of Jesus Christ in the Cornerstone Imagery (Psalm 118:22-23)
The stone rejected by builders becomes the cornerstone is a metaphor that is later applied to Jesus Christ in the New Testament (Matthew 21:42, Mark 12:10, and Luke 20:17). This prophecy tells us that Jesus, rejected by many, becomes the cornerstone or the foundation of the Church. This divine act is marvelous in the psalmist’s eyes, a sentiment mirrored in Job 5:9 and Romans 11:33.

Conclusion: Exploring the beauty of Psalm 118 provides a panoramic view of God’s steadfast love, His triumphant salvation, and the joy of His presence. It paints a vibrant picture of a God who is intimately involved in human affairs and always ready to rescue those who call upon Him. Furthermore, it prophetically points to Jesus Christ as the cornerstone, despite His rejection. Thus, Psalm 118 is not only rich in its lyrical beauty but also in its deep theological truths. This psalm calls believers to a heartfelt embrace of God’s enduring mercy and a joyous anticipation of His ultimate salvation.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.