Smiths Outline Bible Project

Read or search the Bible (opens new tab)

Oholah and Oholibah Analogy in Ezekiel 23

Introduction: Ezekiel reveals the unfaithfulness of God’s people through the analogy of two sisters, Oholah and Oholibah. This chapter is a warning to the people of Israel and Judah, who have turned away from God and pursued other gods and foreign alliances. As we get deeper into this chapter and uncover its doctrinal implications, we  should be reminded of the importance of remaining faithful to God and the consequences of spiritual adultery.

I. The Analogy of Oholah and Oholibah (Ezekiel 23:1-4)
In these verses, Ezekiel introduces the analogy of two sisters, representing Samaria (Oholah) and Jerusalem (Oholibah). The names of the sisters are significant, with Oholah meaning “her own tent” and Oholibah meaning “my tent is in her.” This paints a picture of the spiritual state of the two cities, with Samaria having separated itself from God’s presence and Jerusalem having God’s presence within her, yet both being unfaithful. Hosea 1:2-3 speaks of the prophet Hosea’s marriage to an unfaithful woman, symbolizing Israel’s unfaithfulness to God. This parallel reinforces the theme of spiritual adultery present in Ezekiel 23.

II. Oholah’s Unfaithfulness and Punishment (Ezekiel 23:5-10)
Oholah, representing Samaria, is depicted as lusting after her Assyrian lovers and engaging in idolatrous practices. Her punishment comes in the form of being handed over to her lovers, who ultimately turn against her and destroy her. This serves as a warning of the consequences of turning away from God and seeking fulfillment in other sources. 2 Kings 17:5-6 recounts the fall of Samaria to the Assyrian Empire, illustrating the historical fulfillment of Ezekiel’s prophecy.

III. Oholibah’s Greater Unfaithfulness (Ezekiel 23:11-21)
Then the focus shifts to Oholibah, representing Jerusalem, who is said to have engaged in even greater acts of unfaithfulness than her sister. She is described as lusting after Babylonian and Egyptian lovers, representing political alliances and the adoption of pagan practices. Her pursuit of these alliances leads her further away from God. Jeremiah 2:19 warns that forsaking God and seeking other sources of security will only lead to shame and downfall, mirroring the message in Ezekiel 23.

IV. The Judgment of Oholibah (Ezekiel 23:22-35)
Ezekiel prophesies that Oholibah will face a similar fate to her sister, being handed over to her lovers who will strip her naked and leave her desolate. This judgment points to the destruction of Jerusalem and the exile of its people, a consequence of their continued unfaithfulness. Lamentations 1:8-9 laments the fall of Jerusalem, painting a vivid picture of the city’s desolation and the suffering of its people, echoing the judgment pronounced in Ezekiel 23.

V. The Call to Repentance (Ezekiel 23:36-49)
The chapter concludes with a call to repentance, urging the people of Israel and Judah to turn away from their idolatry and return to God. It is a reminder that despite their unfaithfulness, God’s desire is for His people to repent and be restored. Joel 2:12-13 calls for a return to God with all one’s heart, emphasizing the importance of genuine repentance and the promise of God’s mercy.

Conclusion: Ezekiel 23 gives us a clear outline of the consequences of spiritual unfaithfulness, using the analogy of two sisters to illustrate the dangers of idolatry and political alliances. It serves as a reminder of the importance of remaining faithful to God and the hope that is found in repentance and restoration. As we reflect on this chapter, let us take to heart the lessons it teaches and strive to remain steadfast in our devotion to God.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.