Smiths Outline Bible Project

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Obadiah 1: Prophecy of Judgment on Edom

Introduction: The book of Obadiah is the shortest book in the Old Testament with only one chapter, yet it contains valuable wisdom and insight. In this outline of Obadiah 1, we will explore the message of God’s judgment against the nation of Edom and the lessons we can learn from their downfall. As we unravel this chapter verse by verse, we will see the importance of humility, the consequences of pride, and the hope of restoration for those who turn to God.
Who are the Edomites: The Edomites are most likely the descendants of Esau, Jacob’s brother. Esau accused Jacob of stealing his birthright, when in fact he traded it for for red pottage (Genesis 25:29-34). Also, we read in Hebrews 12:16-17 where Esau sold his birthright for one morsel of meat, of which the Hebrew writer said would be a profane person.

I. Obadiah 1:1-4 – The Vision of Judgment
The book of Obadiah opens with a vision of judgment against Edom, a nation known for its pride and hostility towards Israel. Obadiah 1:3 points out the root of Edom’s downfall: “The pride of your heart has deceived you.” This echoes the warning in Proverbs 16:18, “Pride goes before destruction, and a haughty spirit before a fall.” Similarly, James 4:6 reminds us that “God opposes the proud but gives grace to the humble.” The message is clear: pride leads to destruction, and Edom’s lofty position on the cliffs will not save them from God’s judgment.

II. Obadiah 1:5-9 – The Totality of Edom’s Destruction
Verses 5 to 9 describe the thoroughness of Edom’s destruction, likening it to a grape harvest where nothing is left behind. This imagery is reminiscent of Isaiah 17:6, where Obadiah speaks of the remnant left after God’s judgment. The message is that Edom’s wealth and allies will be of no help when God’s judgment comes. The phrase “every man from the mountain of Esau” in verse 9 emphasizes the completeness of the destruction, leaving no one untouched.

III. Obadiah 1:10-14 – The Reason for Judgment
The next verses explains why Edom is facing judgment: their violence and betrayal against their brother Jacob, representing Israel. Obadiah 1:10 states, “For the violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever.” This betrayal is a violation of the inherited family bond, and it calls to mind the command in Leviticus 19:18 to “love your neighbor as yourself.” Edom’s actions go against this fundamental principle, and their lack of compassion is their undoing.

IV. Obadiah 1:15-21 – The Day of the Lord and Restoration
The final verses of Obadiah 1 speaks of the “day of the Lord,” a time of judgment for all nations and the eventual restoration of Israel. Obadiah 1:17 promises that “in Mount Zion there shall be those who escape, and it shall be holy.” This is a repeat of the hope found in Joel 2:32, where the prophet speaks of the remnant who will be saved. The message is one of hope for those who turn to God, even in the midst of judgment.

Conclusion: The book of Obadiah serves as a reminder to believers of the dangers of pride and the importance of humility. Through the judgment of Edom, we see the consequences of turning away from God and the hope of restoration for those who repent. As we read into this chapter, it would be wise for us all to heed the warning to “humble ourselves before the Lord” (James 4:10) and seek to love our neighbors as ourselves, knowing that God’s judgment is just and His mercy is available to all who call on Him.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.