Smiths Outline Bible Project

Read or search the Bible (opens new tab)

Leviticus 16: The Holy of Holies

Introduction: Leviticus 16 stands as a magnificent testament to God’s mercy, grace, and covenantal faithfulness. It is a chapter brimming with divine revelation that speaks to the heart of mankind’s sinful nature and our desperate need for atonement. This exploration evaluates the profound depths of Leviticus 16, highlighting its critical lessons for both the Israelites and present-day Christians.

I. Leviticus 16:1-2 – Aaron’s Entrance into the Holy of Holies
In this section, God instructed Moses to warn Aaron not to enter the Holy of Holies except under strict conditions (Lev. 16:1-2). This relates to the concept of God’s holiness and our inability to approach Him in our sinful state (Isaiah 59:2).

II. Leviticus 16:3-5 – Aaron’s Preparation for the Atonement
God gave specific instructions for Aaron’s preparation for the atonement, which included bathing, donning sacred garments, and offering a bull for his sin offering and a ram for a burnt offering (Lev. 16:3-5). The washing and dressing allude to the spiritual cleansing and righteousness required to approach God (Eph. 5:26-27).

III. Leviticus 16:6-10 – The Two Goats
The two goats offered by Aaron symbolize the dual aspects of atonement: expiation and substitution. One goat was sacrificed for the sins of the people (Lev. 16:7-9), pointing to Christ’s sacrifice (Heb. 9:26), while the other goat, the scapegoat, carried the sins away (Lev. 16:10), symbolizing the removal of our sins as far as the east is from the west (Ps. 103:12).

IV. Leviticus 16:11-14 – The Sin Offering for Aaron and His Household
The sin offering made for Aaron and his household demonstrates God’s provision for the priests’ sins, a precursor to Christ’s sacrifice covering the sins of believers (1 John 2:2).

V. Leviticus 16:15-19 – The Sin Offering for the People
The blood of the sacrificed goat purged the sanctuary, making atonement for the people’s sins (Lev. 16:15-19). This ritual foreshadows Christ’s blood shedding on the cross for our sins (Rom. 5:9).

VI. Leviticus 16:20-22 – The Scapegoat
The scapegoat carried the sins of the people into the wilderness, a symbolism of God’s mercy in removing our sins (Ps. 103:12). This act prefigures Christ carrying our sins on the cross (1 Peter 2:24).

VII. Leviticus 16:23-28 – The Cleansing after Atonement
The rituals after atonement underscore the need for cleansing even after forgiveness, pointing to sanctification in the Christian journey (1 Thess. 5:23).

VIII. Leviticus 16:29-34 – The Day of Atonement as a Perpetual Statute
The Day of Atonement was established as an annual event, a perpetual statute for all generations (Lev. 16:29-34). This points to the need for continual remembrance and celebration of Christ’s sacrifice for us (1 Cor. 11:26).

Conclusion: The profound depths of Leviticus 16 provides invaluable insights into the nature of sin, the need for atonement, and the method of atonement. It serves as a mirror, reflecting our sinful state, and a lens, focusing on God’s mercy and love demonstrated through atonement. This chapter, through its intricate rituals and ceremonies, beautifully foreshadows the ultimate atonement provided by Jesus Christ. Through Christ, we, like the Israelites, receive forgiveness and can boldly approach God’s throne of grace. Leviticus 16, thus, stands as a testimony of God’s unchanging plan of salvation, exemplifying His unfathomable love and grace.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.