Smiths Outline Bible Project

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Job 32: Elihu Shares Wisdom with Job

Introduction: Job 32, an intriguing chapter of the Bible, opens a new perspective in the discourses about Job’s suffering. Elihu, a younger man who has been quietly listening to Job’s friends, finally breaks his silence. The chapter explores Elihu’s perspective and insights about God’s wisdom and justice, adding a fresh viewpoint to the ongoing discussion.

I. Elihu’s Anger towards Job’s friends and Job himself (Job 32:1-6)

Job 32 begins with the silence of Job’s friends, who have no answer to Job’s last speech. Elihu, a bystander, feels provoked by Job’s self-righteousness and the friends’ failure to provide an adequate reply. The scripture records Elihu’s anger against Job for justifying himself rather than God (Job 32:2). This sentiment is mirrored in Proverbs 17:15, which warns against justifying the wicked and condemning the just. Elihu is also angry with Job’s friends (Job 32:3) because, despite their age and supposed wisdom, they failed to find a solution (Ecclesiastes 7:10). Elihu’s anger shows his zeal for God’s righteousness, reflecting Numbers 25:11-13, where Phinehas’s zealous act is praised.

II. Elihu’s Justification for Speaking (Job 32:6-22)

Elihu steps forward to speak, confessing his youth and inexperience but stressing that true wisdom comes from God, not age (Job 32:6-9). The sentiment echoes Job 12:12-13, affirming wisdom and understanding come from God. He further underlines his point by arguing that the human spirit, the breath of the Almighty, is what imparts understanding (Job 32:8), mirroring Genesis 2:7 where God breathed life into man. Elihu then challenges Job’s friends to listen to his arguments (Job 32:10-14). He criticizes them for not refuting Job effectively, emphasizing that wisdom can also come from unexpected sources (1 Corinthians 1:27). Elihu’s speech is driven by a spirit within him (Job 32:18-20), showing the inspiration of God, reflecting Numbers 11:25-26. He concludes by promising not to show partiality or flattery, referencing Proverbs 28:21 and Job 13:10.

Conclusion: Job 32 provides a nuanced understanding of God’s justice and wisdom. Elihu’s intervention serves as a reminder that wisdom does not solely reside with the old or experienced, but is a gift from God. His righteous anger and insistence on giving God primacy over human justification show a deep understanding of divine justice. His promise to speak without prejudice or flattery underlines the integrity of his words. Job 32, thus, adds a crucial perspective in understanding God’s ways, reminding us that His wisdom transcends human understanding and age. As believers, Elihu’s actions underscore the importance of maintaining a God-centered perspective and approaching His wisdom with humility, regardless of our age or experience.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.