Smiths Outline Bible Project

Read or search the Bible (opens new tab)

Hananiah’s False Prophecy in Jeremiah 28

Introduction: Jeremiah 28 gives an account of a confrontation between two prophets, Jeremiah and Hananiah, during the reign of King Zedekiah of Judah. Hananiah prophesied that the yoke of Babylon would be broken within two years, while Jeremiah warned that God’s judgment was still upon the nation. This chapter serves as a reminder of the importance of discerning true prophets from false ones and the consequences of misleading God’s people.

I. Jeremiah 28:1-4: Hananiah prophesies God would break yoke
In these verses, Hananiah prophesies in the temple that within two years, God would break the yoke of Babylon and return the exiled king and temple vessels to Jerusalem (Jeremiah 28:1-4). This prophecy directly contradicts Jeremiah’s message of impending judgment and exile (Jeremiah 25:11). Cross-references include Deuteronomy 18:22, which warns against false prophets who speak in God’s name but their prophecies do not come to pass, and 2 Peter 2:1, which speaks of false prophets among the people.

II. Jeremiah 28:5-9: Jeremiah responds to Hananiah’s prophecy
Jeremiah responds to Hananiah’s prophecy by expressing his wish that it would come true, but he reminds the people that true prophets of God have always prophesied war and disaster unless the nation repents (Jeremiah 28:5-9). This aligns with the message of the prophets found in 2 Chronicles 36:16 and Lamentations 2:14, where the people ignored the words of God’s messengers to their own peril.

III. Jeremiah 28:10-11: Hananiah removes yoke from Jeremiah’s neck
Hananiah takes the yoke off Jeremiah’s neck and breaks it as a symbolic act to reinforce his prophecy (Jeremiah 28:10-11). This act of defiance is reminiscent of the false confidence expressed in Isaiah 28:15, where the people believe they have made a covenant with death and will not face judgment.

IV. Jeremiah 28:12-14: God speaks to Jeremiah
God speaks to Jeremiah, instructing him to tell Hananiah that he has only replaced a wooden yoke with an iron one, signifying that the Babylonian oppression will be even harsher (Jeremiah 28:12-14). This is in line with the principle found in Proverbs 19:3, where a person’s own folly leads to their downfall, and with God’s warning in Leviticus 26:18-19 that if His people do not obey Him, He will punish them seven times more for their sins.

V. Jeremiah 28:15-17: Jeremiah tells Hananiah he is false prophet
Jeremiah confronts Hananiah, telling him that he has not been sent by the Lord and has given the people false hope (Jeremiah 28:15-17). He prophesies that Hananiah will die within the year, which ultimately comes to pass, serving as a sign of the truth of Jeremiah’s words. This event echoes the judgment on false prophets found in Ezekiel 13:9 and reinforces the warning in Matthew 7:15 about being wary of false prophets.

Conclusion: Jeremiah 28 is a great example of the need for discernment in distinguishing between true and false prophets. The confrontation between Jeremiah and Hananiah points out the dangers of false prophecy and the importance of staying true to God’s word, even when it is not what we want to hear. The fulfillment of Jeremiah’s prophecy about Hananiah’s death reminds believers that God will not be mocked and that He will vindicate His true messengers. As believers, we must be cautious of those who claim to speak for God but contradict His revealed word, and we should always seek to align ourselves with His truth.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.