Smiths Outline Bible Project

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God My Refuge & My Fortress: Psalm 91

Introduction: Psalm 91, often referred to as the “Psalm of Protection,” is an incredibly comforting and reassuring passage that reminds us of God’s promises of protection and deliverance. The focus of this exploration will be to delve into the depths of Psalm 91, uncovering its rich theological meanings and implications. The Psalms, in general, are known for their poetry and artistry, but also for the profound theological truths they contain. Psalm 91 is no exception and offers a wealth of spiritual insights and revelations.

I. Psalm 91:1-2 (Declaration of Faith)
The Psalm begins with a declaration of faith in God’s protection. The Psalmist states that those who live in the protection of the Most High will find rest in the shadow of the Almighty. This imagery symbolizes the concept of divine protection and security, representing God as a refuge and fortress. This concept can be seen in other parts of the Bible as well, including Psalm 46:1 where God is described as a refuge and strength, and Psalm 18:2, where the Lord is presented as a rock, fortress, and deliverer. In Isaiah 25:4, God is also seen as a refuge to the needy during distress.

II. Psalm 91:3-6 (Promises of Protection)
The Psalmist provides a list of dangers from which God protects – traps, deadly disease, terror at night, and arrows during the day. He assures that God’s protection is comprehensive, covering both literal and figurative dangers. This theme is echoed in 2 Timothy 4:18, where Paul expresses his confidence that God will rescue him from every evil attack. It is also seen in Isaiah 54:17 where the Lord declares that no weapon formed against His people will prosper.

III. Psalm 91:7-10 (Protection in the Midst of Danger)
The Psalmist conveys that God’s protection is not just a removal of danger, but also protection in the midst of danger. While thousands may fall around those who trust in God, they will remain unharmed. This sentiment parallels with stories in the Bible such as Daniel in the lion’s den (Daniel 6:23) and Shadrach, Meshach, and Abednego in the fiery furnace (Daniel 3:27).

IV. Psalm 91:11-13 (Protection Through Angelic Intervention)
This section describes God’s protection through angelic intervention. Angels are said to guard and uphold believers, so they won’t even strike their foot against a stone. In the New Testament, Hebrews 1:14 describes angels as ministering spirits sent to serve those who will inherit salvation. Acts 12:7-10 tells of an angel who delivered Peter from prison.

V. Psalm 91:14-16 (God’s Promises)
The Psalm concludes with God Himself making promises of deliverance, protection, answering prayer, being with them in trouble, granting long life, and providing salvation. God’s promises are sure and steadfast, as reiterated in Hebrews 6:17-18, and in Romans 8:28, where we are reassured that all things work together for good for those who love God. Lastly, in John 10:27-28, Jesus promises eternal life and protection from perishing to His sheep who hear His voice.

Conclusion: Psalm 91 reveals the profound theological truths within its verses – truths about God’s protection, deliverance, and unwavering promises. It assures us that God is our fortress, our refuge, and our deliverer. The Psalm is not just a poetic masterpiece but a theological treasure chest that offers comfort, strength, and hope to those who turn to it. Indeed, Psalm 91, through its rich and comforting verses, provides a robust picture of God’s unwavering love and protection over His people.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.