Smiths Outline Bible Project

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Ezekiel 5: Ezekiel Shaves Head, Says Repent

Introduction: Ezekiel 5 calls the Jews to repentance and warns of the consequences of disobedience. The chapter opens with a symbolic act that foreshadows the coming judgment on Jerusalem. God uses the prophet Ezekiel to deliver a message of warning, calling the people to turn from their wicked ways and seek His forgiveness. The chapter also reminds the believer that God is just and righteous, and that He will not tolerate sin indefinitely. The message of Ezekiel 5 is as relevant today as it was in ancient times, reminding us of the importance of repentance and obedience to God.

I. Judgment on Jerusalem (Ezekiel 5:1-4)
In these verses, God instructs Ezekiel to shave his hair and beard, symbolizing the coming judgment on Jerusalem. The hair is divided into three parts, representing the different ways that judgment will come upon the city. The first part is burned, symbolizing the destruction by fire. The second part is scattered, representing the scattering of the people. The third part is kept and bound in the prophet’s garment, symbolizing a remnant that will be spared. This act is a visual representation of the consequences of disobedience and serves as a warning to the people of Jerusalem.

Cross reference verses:

  • Leviticus 26:31-33: This passage describes the destruction of the cities and the scattering of the people as a result of disobedience, echoing the symbolic act in Ezekiel 5.
  • Jeremiah 9:16: This verse speaks of the scattering of the people as a result of their sin, similar to the second part of the hair in Ezekiel 5.
  • Isaiah 10:20-22: This passage speaks of a remnant that will return to God, echoing the third part of the hair in Ezekiel 5.

II. The Sins of Jerusalem (Ezekiel 5:5-12)
God outlines the sins of Jerusalem, including idolatry, defiling the temple, and shedding innocent blood. These sins have provoked God’s anger and have led to the coming judgment. The chapter also speaks of the severity of the punishment, with the city being made an example to other nations. The people of Jerusalem have not only sinned against God, but they have also broken the covenant that He made with them.

Cross reference verses:

  • Deuteronomy 32:15-18: This passage speaks of the people’s idolatry and how they have forsaken God, similar to the sins described in Ezekiel 5.
  • 2 Kings 21:16: This verse speaks of the shedding of innocent blood, one of the sins mentioned in Ezekiel 5.
  • Jeremiah 11:10-11: This passage speaks of the breaking of the covenant, echoing the message in Ezekiel 5.

III. The Call to Repentance (Ezekiel 5:13-17)
In the final verses, God declares that His anger will be satisfied and His wrath will be poured out upon the city. However, there is also a call to repentance. The chapter ends with the promise that a remnant will be spared and that they will acknowledge God’s sovereignty. This serves as a reminder that even in the midst of judgment, there is still hope for those who turn to God in repentance and seek His forgiveness.

Cross reference verses:

  • Joel 2:12-13: This passage calls for repentance and the turning of hearts to God, similar to the message in Ezekiel 5.
  • 2 Chronicles 7:14: This verse speaks of the promise of healing and forgiveness for those who repent and seek God’s face, echoing the hope in Ezekiel 5.
  • Isaiah 55:7: This passage speaks of the mercy and forgiveness available to those who turn from their wicked ways, similar to the call to repentance in Ezekiel 5.

Conclusion: Ezekiel 5 reminds the faithful believer of the importance of repentance and the consequences of disobedience. The chapter outlines the judgment that will come upon Jerusalem, the sins that have led to that judgment, and the call to repentance. It is a message that is as relevant today as it was in ancient times, reminding us that God is just and righteous, but He is also merciful and forgiving. Let us take heed of the warning in Ezekiel 5 and turn to God in repentance, seeking His forgiveness and grace.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.