Smiths Outline Bible Project

Read or search the Bible (opens new tab)

Ezekiel 43: Vision of God’s Glory Returning

Introduction: Ezekiel 43 show us a vision of the glory of God returning to the temple in Jerusalem. This vision serves as a promise of restoration and hope for the people of Israel, who had been living in exile. The chapter has an abundance of symbolism, and it provides a glimpse into the majesty, glory and holiness of God. In this chapter study, we will survey the chapter verse by verse, and look to other verses of the Bible  to get a greater understanding of Ezekiel 43.

I. Ezekiel 43:1-2 – The Return of God’s Glory
In these verses, Ezekiel sees the glory of God coming from the east and filling the temple. This is a fulfillment of the promise made in Ezekiel 10:18-19, where the glory of God departed from the temple. The eastward direction is important because it is the direction from which the sun rises, which could point to the idea of a new beginning (Malachi 4:2). The sound of God’s coming is described as the sound of many waters, which is reminiscent of the voice of God in Revelation 1:15.

II. Ezekiel 43:3-5 – The Vision Compared to Past Experiences
Ezekiel compares this vision to the visions he had by the Chebar River and when he was brought to Jerusalem in Ezekiel 8:3. The consistency of the visions points us to the reliability of Ezekiel’s prophetic messages. As the glory of God fills the temple, Ezekiel is brought to the inner court, showing us that his role as a mediator between God and the people.

III. Ezekiel 43:6-9 – The Lord’s Message to Ezekiel
God speaks directly to Ezekiel, emphasizing the need for the people to repent of their idolatry and sin (Ezekiel 14:6). The presence and glory of God cannot dwell in a temple defiled by sin. The reference to the corpses of Israel’s kings (verse 7) alludes to the practice of burying kings close to the temple, which was against God’s law (2 Kings 21:18).

IV. Ezekiel 43:10-12 – The Description of the Temple
Ezekiel is instructed to describe the temple to the people, so they may be ashamed of their sins and turn back to God. The detailed description of the temple serves as a blueprint for the future restoration of worship. The importance of the measurements and design of the temple highlights the importance of order and precision in worship (1 Chronicles 28:11-12).

V. Ezekiel 43:13-17 – The Altar and Sacrifices
The altar is described in detail, including its measurements and the steps leading up to it. The altar represents the place of atonement and reconciliation with God (Leviticus 17:11). The sacrifices mentioned (verse 18-27) point to the need for a blood sacrifice to atone for sin, foreshadowing the ultimate sacrifice of Jesus Christ on the cross (Hebrews 9:22).

Conclusion: Ezekiel 43 is a deeply spiritual vision of the glory of God returning to the temple, symbolizing the restoration of God’s presence among His people. The chapter serves as a call to repentance and a reminder of the holiness of God. The detailed description of the temple and the emphasis on the altar and sacrifices highlight the importance of worship and the need for atonement. When reading the chapter, it should remind us of the ultimate fulfillment of these promises in Jesus Christ, who is the true temple and the perfect sacrifice for our sins.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.