Smiths Outline Bible Project

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Ezekiel 40: Ezekiel’s Vision of New Temple

Introduction: Ezekiel 40 is an inspirational chapter that speaks of the vision of the new temple given to the prophet Ezekiel. This chapter marks the beginning of the final section of the book of Ezekiel, which describes the restoration of the temple and the return of God’s glory to Israel. This detailed description of the temple’s measurements and design is a symbol of hope and a reminder of God’s faithfulness to His people. As we evaluate this chapter verse by verse, we can be strengthened in spirit by the precision and care that God takes in designing a place for His presence to dwell among His people.

I. The Vision of the New Temple (Ezekiel 40:1-4)
Ezekiel 40:1-4 describes the beginning of Ezekiel’s vision of the new temple. In these verses, we see that the vision takes place on the tenth day of the first month, fourteen years after the fall of Jerusalem. This timing is significant because it coincides with the beginning of the Passover, a time of redemption and freedom for the Israelites (Exodus 12:1-14). The vision is also given to Ezekiel on a high mountain, which is somewhat like that of Moses receiving the law on Mount Sinai (Exodus 19:20). The man with the measuring rod in Ezekiel’s vision shows us the precision and care that God takes in designing His dwelling place.

II. The Outer Court (Ezekiel 40:5-27)
In these verses, Ezekiel describes the outer court of the temple, including its gates, chambers, and dimensions. The outer court is important because it represents the separation between the holy and the common. The measurements of the gates and walls are precise, specifying the importance of boundaries and order in God’s design. The chambers for the priests (Ezekiel 40:17-19) are a reminder of the importance of the priesthood in mediating between God and His people (Hebrews 5:1-4).

III. The Inner Court (Ezekiel 40:28-47)
Ezekiel continues his description of the temple by detailing the inner court, which includes the altar of burnt offering and the chambers for the priests. The inner court is where the sacrifices are made, and it represents the place of atonement for the people’s sins (Leviticus 17:11). The altar of burnt offering is central to the inner court, specifying the need for a sacrificial system to make restitution for sin (Hebrews 9:22).

IV. The Temple Building (Ezekiel 40:48-49)
The final verses of Ezekiel 40 describe the temple building itself, including its dimensions and design. The temple building is the place where God’s presence dwells, and it represents the ultimate goal of the temple – to be a dwelling place for God among His people (Exodus 25:8). The measurements of the temple building are precise, and indicate the importance of creating a space that is worthy of God’s holiness (1 Kings 6:19-20).

Conclusion: The building of the temple in Ezekiel 40 teaches the faithful believer of God’s faithfulness and His desire to dwell among His people. The detailed description of the temple’s measurements and design serves as a symbol of hope for the Israelites and for us today. As we evaluate this passage verse by verse, we are inspired by the precision and care that God takes in designing a place for His presence to dwell. May we be encouraged by the vision of the new temple and the promise of God’s glory returning to His people.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.