Smiths Outline Bible Project

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Ezekiel 37: The Vision of Valley of Dry Bones

Introduction: Ezekiel 37 is a powerful and profound passage that speaks to the restoration and revival of hope for God’s people. In this outline, we will dig into the text, looking at it verse by verse to uncover the symbolic nature and meaning behind the vision of the valley of dry bones. We will find the topic of resurrection, renewal, and the power of God’s Word to bring life out of death. Through this study of Ezekiel 37, we can find inspiration to hold onto hope, even in the most dire circumstances, knowing that God is able to save, and bring life out of the most hopeless situations. Without a relationship with Jesus Christ, we can be termed as walking dead men.

I. Ezekiel 37:1-3 The Vision of the Valley of Dry Bones
Ezekiel is brought by the Spirit of the Lord to a valley filled with dry bones, representing the hopelessness and despair of the people of Israel. The Lord asks Ezekiel if the bones can live, to which he responds, “O Lord God, you know.” This passage repeats the theme of resurrection found in John 11:25-26, where Jesus declares himself to be the resurrection and the life, and in Romans 4:17, where God is described as the one who gives life to the dead.

II. Ezekiel 37:4-6 The Command to Prophesy to the Bones
The Lord instructs Ezekiel to prophesy to the bones, commanding them to come to life. This act of speaking life into death parallels the creation story in Genesis 1:3, where God speaks and creates light out of darkness. It also reflects the power of God’s Word to bring transformation, as seen in Hebrews 4:12, where the Word of God is described as living and active. In essence, he was preaching to a congregation of long dead people, who at the preaching of God’s Word, received life. Something to think about if you are a pastor or preacher of God’s Word.

III. Ezekiel 37:7-10 The Bones Come to Life
As Ezekiel prophesies, the bones come together, and flesh and breath enter them, bringing them to life. This miraculous event points to the resurrection power of God, as seen in 1 Corinthians 15:22, where it is declared that in Christ, all will be made alive. It also serves as a reminder of the promise of new life found in 2 Corinthians 5:17, where believers are described as new creations in Christ.

IV. Ezekiel 37:11-14 The Interpretation of the Vision
The Lord explains that the vision represents the restoration of Israel, promising to bring them back to their land and fill them with his Spirit. This promise of restoration is echoed in Jeremiah 31:31-34, where God promises a new covenant with his people, and in Joel 2:28-29, where God promises to pour out his Spirit on all flesh.

Conclusion: Ezekiel 37 is a powerful reminder that no situation is too hopeless for God. Through the vision of the valley of dry bones, we are reminded of the resurrection power of God, who is able to bring life out of death. As we look at these verses, we can be inspired to look to God, knowing that God’s Word has the power to transform even the most desperate situations. We can all find encouragement in the promise of restoration and new life found in this chapter, and we can put  our trust in the God who is able to revive the soul and spirit, and give us hope in the midst of despair.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.