Smiths Outline Bible Project

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Ezekiel 32: Clear Description of Egypt’s Demise

Introduction: Ezekiel 32 is a continuation of the topic of judgment against Egypt, a powerful nation that had been a significant player in the politics of the ancient Near East. The chapter uses clear description and poetic language to convey the message of God’s sovereignty and the inevitable downfall of those who oppose Him. This outline will evaluate each verse in the chapter, drawing on cross references verses from the rest of the Bible to provide a deeper understanding of the text and how it may relate to the lives of believers today.

I. Ezekiel laments for Pharaoh (Ezekiel 32:1-2)
In these verses, God addresses Ezekiel and commands him to take up a lamentation for Pharaoh, the king of Egypt. The figure of speech of a young lion and a monster in the seas is used to describe Pharaoh’s perceived power and influence. This description is reminiscent of other passages in the Bible, such as Isaiah 27:1, which speaks of God punishing the leviathan, a sea monster, and Jeremiah 4:7, which describes a lion coming up from the thicket to destroy the nations.

II. Net spread over Egypt (Ezekiel 32:3-6)
God continues to describe the judgment that will come upon Egypt, using the metaphor of a net being spread over the nation. This is similar to the words used in Habakkuk 1:15, where the Babylonians are described as fishermen catching their prey with a net. The verses also mention the blood of the slain being poured out on the mountains and valleys, a graphic depiction of the carnage of war, as seen in other passages like Isaiah 34:3.

III. Apocalyptical occurrences at Egypt’s destruction (Ezekiel 32:7-10)
The judgment against Egypt is further described as a cosmic event, with the heavens being darkened and the stars falling. This apocalyptic language is also found in Joel 2:31 and Revelation 6:12-13, where the Day of the Lord is depicted with in a similar way. These verses could be referring to the some of the events that precede the end of days found in Revelation 8:8-14, when He comes at the end of the tribulation period to put an end to this  present world system, and establish Jesus as the world leader. The nations will tremble at Egypt’s fall, a subject that is referred to in Revelation 18:9-10, where the kings of the earth mourn the fall of Babylon.

IV. God will bring sword against Egypt (Ezekiel 32:11-16)
God declares that He will bring the sword against Egypt, and the mighty will fall. This reminds us of Isaiah 31:8, where Assyria falls by the sword not of man, and Daniel 2:34-35, where the kingdoms of the world are shattered by the rock not cut by human hands. The repetition of “I, the Lord, have spoken” in verse 15 reinforces the certainty of God’s judgment.

V. Nations lying in grave (Ezekiel 32:17-32)
The final section of the chapter ends with a prophecy about other nations that have fallen, including Assyria, Elam, Meshech, Tubal, and Edom. These nations are described as lying in the grave, a fate that awaits Egypt as well. This imagery is similar to that found in Isaiah 14:9-10, where the kings of the nations are depicted as being in Sheol, the realm of the dead. The chapter ends with the assurance that Pharaoh and his multitude will be among those who are slain by the sword, as stated in Ezekiel 28:8.

Conclusion: Ezekiel 32 speaks to the inevitable downfall of those who oppose God. The clear descriptions used to describe Egypt’s judgment serve as a reminder of God’s sovereignty and the consequences of pride and rebellion. The cross-references from other parts of the Bible provide a deeper understanding of the text and reinforce the message of God’s ultimate victory over evil. As we evaluate this chapter, we are reminded of the importance of humility and submission to God’s will.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.