Smiths Outline Bible Project

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Esther 2: Esther Becomes New Queen

Introduction: The book of Esther stands alone in the Bible as an intricate story of divine providence and deliverance, albeit with God’s name never being explicitly mentioned. Esther 2, especially, provides a divine blueprint in which we see God’s hidden hand at work, shaping events and influencing lives. Despite human actions, it is God who is ultimately in control, ensuring His divine purpose is accomplished.
I. Esther 2:1-4: King Ahasuerus’s search for a new queen
King Ahasuerus, having dismissed Queen Vashti, initiates a search for a new queen (Esther 2:1-4). This might seem to be a simple power play, but when viewed through the lens of divine providence, one can see the workings of God. Reflecting on Proverbs 21:1, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will,” we see that God is at work here, shaping the king’s actions. Similarly, in Job 12:23, it is said God “makes nations great, and destroys them” and “enlarges nations, and guides them.” Thus, the king’s decision serves a divine purpose, though it isn’t immediately apparent.

II. Esther 2:5-7: Introduction of Mordecai and Esther
In Esther 2:5-7, Mordecai and Esther are introduced. Esther, an orphan raised by her cousin Mordecai, is chosen for the king’s consideration. Psalms 68:5 describes God as a “father to the fatherless,” and Esther’s story is a testament to this. God uses what seems like a tragedy – Esther’s orphan hood – to position her for a greater purpose. Additionally, in Jeremiah 29:11, God declares His plans for His people are “for welfare and not for evil, to give you a future and a hope.” These verses show how God can use even the most heartbreaking situations for His purpose.

III. Esther 2:8-14: Esther’s favor with Hegai and the King
Esther finds favor with Hegai, the king’s servant, and later with the king himself (Esther 2:8-14). This favor isn’t merely chance or Esther’s natural beauty, but divine orchestration. The favor Esther found with Hegai mirrors Joseph’s favor with Potipar in Genesis 39:4 and Daniel’s favor with the chief of the eunuchs in Daniel 1:9. This favor is a clear display of God’s hands at work, as seen in Luke 2:52 where Jesus grows in favor with God and man.

IV. Esther 2:15-18: Esther becomes Queen
Esther’s ascension to the throne (Esther 2:15-18) isn’t just a result of her captivating beauty or charm but a divine orchestration for a much greater purpose. This is a practical display of Psalm 75:6-7 where it is stated that “exaltation comes neither from the east nor from the west nor from the south. But God is the Judge: He puts down one, and exalts another.”

V. Esther 2:19-23: Mordecai uncovers the assassination plot
In Esther 2:19-23, Mordecai uncovers a plot to assassinate the king, a crucial event that eventually leads to the deliverance of the Jews. This can be seen as a fulfillment of Romans 8:28, “And we know that all things work together for good to those who love God, to those who are called according to His purpose.”

Conclusion: Esther Chapter 2 paints a vivid picture of God’s sovereignty and divine orchestration. It echoes the truths found in Proverbs 16:33, “The lot is cast into the lap, but its every decision is from the LORD.” This chapter serves as an affirmation of God’s providence and control over events, ultimately working for the good of His people. Even in situations where God seems silent, He is actively at work, orchestrating events and positioning people to fulfill His divine purpose.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.