Smiths Outline Bible Project

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Deuteronomy 31: Moses Farewell Joshua’s Commission

Introduction: Deuteronomy 31 is a pivotal chapter in the Bible because it marks the transition of leadership from Moses to Joshua, while also reminding Israel of God’s faithfulness and their responsibility to keep His law. This chapter is filled with numerous lessons that modern believers can glean from, especially concerning leadership, obedience, faith, and courage.

I. Deuteronomy 31:1-8 – Moses’ Farewell and Joshua’s Commission.

Moses in his final moments, at the age of 120 years, introduces Joshua as the new leader of Israel (Deuteronomy 31:2). This transition process is crucial to understand the significance of effective leadership and succession planning. Moses exemplifies humility by acknowledging his limitations and the need for a new leader who is well equipped to lead Israel into the Promised Land. The kind of leadership Moses portrayed resonates with the teachings in Mark 10:43-45, wherein Jesus speaks about servant leadership.

God’s exhortation to Joshua to “be strong and courageous” (Deuteronomy 31:7) is a timeless lesson for believers facing daunting challenges. This exhortation is echoed in Joshua 1:9 and serves as a reminder that our strength comes from God. The promise of God’s presence—”He will not leave you or forsake you” (Deuteronomy 31:8)—offers a parallel to Matthew 28:20, where Jesus assures His followers of His enduring presence.

II. Deuteronomy 31:9-13 – The Reading of the Law.

The reading of the Law during the Feast of Tabernacles every seven years (Deuteronomy 31:10-11) emphasizes the importance of knowledge and obedience to God’s word. It is reminiscent of Psalms 119:105, which states that God’s word is a light to our path. The instruction to teach the law to their children (Deuteronomy 31:13) resonates with Proverbs 22:6 about training a child in the way he should go.

III. Deuteronomy 31:14-23 – The Song of Moses.

In this section, God charges Moses to write down a song as a testimony against Israel (Deuteronomy 31:19). The song is both a prophecy and a warning, predicting Israel’s apostasy and the resulting judgment. This prophetic role of Moses parallels that of the Old Testament prophets such as Jeremiah (Jeremiah 1:9) and Ezekiel (Ezekiel 2:7).

IV. Deuteronomy 31:24-30 – The Completion of the Law.

Moses’ completion of writing the words of the Law (Deuteronomy 31:24) signifies the completeness and sufficiency of God’s revelation at that time. This aligns with the concept presented in 2 Timothy 3:16-17 which affirms that all Scripture is God-breathed and useful for teaching, rebuking, correcting and training in righteousness.

Conclusion: Diving into Deuteronomy 31, we find a rich tapestry of lessons on leadership, obedience, courage, and God’s faithfulness. It underscores the importance of passing on God’s laws to the next generation, the necessity of courage in leadership, and the surety of God’s presence. Above all, the chapter reaffirms the timeless truth that God’s word, from Genesis to Revelation, is complete and sufficient for guiding us in every aspect of life. The chapter serves as a call to action for believers to be courageous in their faith, diligent in teaching God’s commands, and unwavering in their obedience to Him.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.