Smiths Outline Bible Project

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Amos 1: Revelation of Divine Justice

Introduction: The book of Amos is a prophetic book in the Bible that reveals the divine justice of God. Amos was a shepherd and a fig tree farmer from the town of Tekoa, who was called by God to deliver a message of judgment to the Northern Kingdom of Israel during the reign of Uzziah king of Judah. The first chapter of Amos sets the stage for the rest of the book, as it outlines the sins of the surrounding nations and Israel’s own transgressions. Through an extensive verse by verse outlining of this chapter, we will see how Amos 1 reveals the righteousness of God’s judgment and the need for repentance.

I. Amos 1:1-2: Introduction and Call to Attention
Amos begins his prophecy with an introduction of himself and a call to attention for the people of Israel. He references a natural disaster, an earthquake, that had occurred two years prior, as a sign of the impending judgment of God (Amos 1:1). The prophet then declares that the Lord will roar from Zion, an analogy for God’s voice of judgment, which will cause the pastures of the shepherds to mourn and the top of Mount Carmel to wither (Amos 1:2).

II. Amos 1:3-5: Judgment on Damascus
The first nation to be judged is Damascus, the capital of Syria. They are condemned for their cruelty in war, specifically for threshing Gilead with iron sledges (Amos 1:3). The Lord promises to send fire upon the house of Hazael and the fortresses of Ben-Hadad, both Syrian kings, as well as to break the gate-bar of Damascus (Amos 1:4-5). This judgment is somewhat similiar in Isaiah 17:1-3, where Damascus is also described as a city that will be destroyed.

III. Amos 1:6-8: Judgment on Gaza
Next, Amos turns his attention to Gaza, a Philistine city, which is condemned for taking captive whole communities and selling them to Edom (Amos 1:6). The Lord promises to send fire upon the walls of Gaza and to destroy its fortresses (Amos 1:7). This judgment is also mentioned in Jeremiah 47:1-7, where Gaza is described as a city that will be overrun and destroyed by the Babylonians.

IV. Amos 1:9-10: Judgment on Tyre
Tyre, another Phoenician city, is condemned for breaking a treaty of brotherhood and selling entire communities as slaves to Edom (Amos 1:9). The Lord promises to send fire upon the walls of Tyre and to destroy its fortresses (Amos 1:10). This judgment is also mentioned in Ezekiel 26:1-14, where Tyre is described as a city that will be destroyed by the Babylonians.

V. Amos 1:11-12: Judgment on Edom
Edom, a nation descended from Esau, is condemned for their violence against their brother Jacob, which is symbolic of Israel (Amos 1:11). The Lord promises to send fire upon Teman and Bozrah, two Edomite cities, which will consume their fortresses (Amos 1:12). This judgment is also mentioned in Obadiah 1:10-14, where Edom is described as a nation that will be destroyed because of their violence against Israel.

VI. Amos 1:13-15: Judgment on Ammon
The Ammonites are condemned for their brutality in war, specifically for ripping open pregnant women in Gilead to expand their territory (Amos 1:13). The Lord promises to send fire upon the walls of Rabbah, the Ammonite capital, and to destroy its fortresses (Amos 1:14-15). This judgment is also mentioned in Jeremiah 49:1-6, where the Ammonites are described as a nation that will be destroyed because of their cruelty.

Conclusion: The first chapter of Amos reminds believers of the divine justice of God. The prophet outlines the sins of the surrounding nations and Israel’s own transgressions, and declares the impending judgment of God. Through the use of symbolism and parables, Amos conveys the righteousness of God’s judgment and the need for repentance. When we think on the message of Amos 1, we should be deeply inspired to turn from our own sins and seek the mercy of God.