Smiths Outline Bible Project

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2 Samuel 17: David Escapes From Absalom

Introduction: 2 Samuel 17 is a deep dive into the narrative of David’s escape from his son Absalom, who sought to usurp his throne. This profound biblical account offers lessons on God’s grace, divine intervention, human cunning, and the consequences of sin. It underlines God’s sovereign control over the affairs of men and his unfailing love for his chosen people.

I. 2 Samuel 17:1-4 – Absalom’s Decision and God’s Will

Absalom is persuaded by Ahithophel to pursue his father David and kill him. This proposal is pleasing to Absalom and the elders of Israel. However, it is interesting to observe that Ahithophel’s counsel aligns with God’s judgement on David’s sin with Bathsheba (2 Samuel 12:11-12). Moreover, Proverbs 21:30 reminds us that no wisdom, understanding, or counsel can prevail against the Lord.

II. 2 Samuel 17:5-10 – Hushai’s Counter-Advice

Hushai, David’s friend, dissuades Absalom from following Ahithophel’s advice. His aim is to buy time for David to regroup and escape. This reflects the sentiment in Proverbs 14:28, where the security of a nation is in the multitude of people. It also mirrors the declaration in Proverbs 22:3 that a prudent person sees danger and takes refuge. Hushai’s advice simultaneously saves David and aligns with God’s providential plan.

III. 2 Samuel 17:11-14 – Absalom’s Decision Revised

Absalom decides to follow Hushai’s advice, unknowingly facilitating God’s plan to thwart Ahithophel’s counsel. This could be seen as a reflection of Proverbs 19:21, which underlines that many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. It also calls to mind Romans 8:28, speaking of God working all things together for the good of those who love him.

IV. 2 Samuel 17:15-20 – The Message Sent to David

Hushai sends word to David about Absalom’s revised plan, employing the help of a priest’s son and a maidservant. This could be likened to Matthew 10:16, which talks about being as shrewd as serpents and as innocent as doves. It also mirrors the theme in 1 Corinthians 1:27, where God uses the weak things of the world to shame the strong.

V. 2 Samuel 17:21-22 – David’s Escape

David and his men cross the Jordan at night, escaping from Absalom. This depicts God’s providential care in preserving David’s life, echoing the sentiment in Psalm 34:19 that many are the afflictions of the righteous, but the Lord delivers him from them all. It also reflects the assurance in Psalm 91:14-15 of God’s deliverance and protection for those who love him.

VI. 2 Samuel 17:23 – Ahithophel’s Suicide

Seeing that his advice has not been heeded, Ahithophel hangs himself. His demise is a stark reminder of Proverbs 14:12, which speaks of a way that seems right to a man, but its end is the way to death. It also resonates with Matthew 27:5, where Judas, filled with remorse, hangs himself.

Conclusion: 2 Samuel 17 highlights the intricate and sovereign control God has over human events. Even in the face of grave danger, God’s chosen can find comfort and assurance in his providential care. This chapter serves as a powerful testament to God’s unfailing love and grace, reminding us that even in the midst of chaos and conflict, God’s purposes will always prevail.

You might be interested in exploring more about the biblical character Absalom, who plays a pivotal role in the narrative of David’s escape. Speaking of Absalom, you might be interested in the Wikipedia article on Absalom. Additionally, if you want to delve deeper into the themes of divine intervention and God’s sovereignty, you might find the article on Providence in theology enlightening.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.