Smiths Outline Bible Project

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2 Chronicles 32: King Hezekiah’s Victory Over Assyria

Introduction: The 32nd chapter of 2 Chronicles is a chapter of victory, faith, and trust in God. It provides an account of the valiant victory of King Hezekiah and the inhabitants of Jerusalem over the Assyrian King Sennacherib. This chapter is a testament to the divine intervention of God and the power of unwavering faith.

I. The Threat of King Sennacherib (2 Chronicles 32:1-8)
The chapter opens with the imminent threat of King Sennacherib who laid siege to the fortified cities of Judah, intending to conquer them. However, King Hezekiah, filled with faith, fortified his city and prepared his army, encouraging them not to fear the Assyrian king or his multitude. He proclaimed the greater power of God (2 Chronicles 32:7-8). This parallels the faith of Joshua who trusted in God before battles (Joshua 1:9), King David’s confidence (Psalm 27:1), and Paul’s assurance in Romans (Romans 8:31) that with God on our side, we have no reason to fear.

II. Sennacherib’s Blasphemous Propaganda (2 Chronicles 32:9-19)
Sennacherib attempted to sow seeds of doubt and fear among Hezekiah’s people through disparaging letters and speeches, belittling their faith and power of their God (2 Chronicles 32:17). This reflects the deceptive tactics of the devil in Genesis (Genesis 3:4-5), where he used words to create doubt and fear. But similar to Job’s refusal to curse God despite his suffering (Job 1:21), Hezekiah and his people remained steadfast in their faith.

III. Hezekiah’s Prayer and God’s Intervention (2 Chronicles 32:20-23)
In the face of Sennacherib’s blasphemy, King Hezekiah and Prophet Isaiah prayed fervently and cried out to heaven. Like Moses’ intercession for Israel (Exodus 32:11-14) and Daniel’s petition for his people (Daniel 9:3-19), Hezekiah’s prayer moved God to action. Consequently, God sent an angel who annihilated all the warriors, leaders, and officials in the Assyrian king’s camp, forcing Sennacherib to retreat in disgrace (2 Chronicles 32:21). This spectacular deliverance echoes the salvation of Israelites from the Egyptian army (Exodus 14:13-14) and demonstrates the mighty hand of God when His people call on Him.

IV. Hezekiah’s Illness and Humility (2 Chronicles 32:24-26)
Despite his victory, Hezekiah fell severely ill, but he prayed, and God granted him a miraculous recovery (2 Chronicles 32:24), reminiscent of King David’s healing (Psalm 30:2) and Hezekiah’s own account in Isaiah (Isaiah 38:1-5). But success led him to pride, which incurred wrath upon him and Jerusalem. However, recognizing his sin, Hezekiah humbled himself (2 Chronicles 32:26), a lesson echoed by James (James 4:6) on the importance of humility before God.

V. Hezekiah’s Achievements and Death (2 Chronicles 32:27-33)
At the close of the chapter, we witness Hezekiah’s immense wealth and honor due to his obedience to God (2 Chronicles 32:27-30), similar to the blessings enjoyed by Solomon (1 Kings 3:12-13) and Job (Job 42:12). At his death, he was honorably buried, leaving behind a legacy of trust and obedience to God (2 Chronicles 32:33).

Conclusion: From the narrative of King Hezekiah’s reign in 2 Chronicles 32, we learn inspiring lessons on faith, humility, and God’s divine intervention. Hezekiah’s trust in the face of a formidable enemy, his fervent prayer leading to God’s intervention, and his humility teaching us the importance of recognizing our place before God. His life leaves a legacy that resonates with every believer who seeks to walk in righteousness and faith.

The Nicolaitans were a group mentioned in the book of Revelation in the New Testament, specifically in Revelation 2:6, 2:15. They were a heretical sect in the early Christian church that was condemned by Jesus in his messages to the churches of Ephesus and Pergamum. The exact beliefs and practices of the Nicolaitans are not clearly described in the Bible, but early church leaders such as Irenaeus and Clement of Alexandria suggested that they promoted sexual immorality and the consumption of food sacrificed to idols. Some scholars believe that the Nicolaitans were followers of a false teacher named Nicolas, who may have been one of the original seven deacons appointed by the apostles in Acts 6:5. However, the exact identity and teachings of the Nicolaitans remain a matter of debate among theologians and historians.